This
website got its start when I realized that my book on the New Jersey
Churchscape would contain only a portion of the images and information
I had pulled together over the last several years. Now it's appropriate
to return the favor and mention the book, including some of the reviews
that have been published.
The book, published by Rutgers University
Press, available in hardcover, contains 240 pages, 225 black-and-white
illustrations (some of which can be seen on this site), index, and bibliography.
There is an introductory essay, outlining the historical and cultural
factors that shaped the churchscape, including construction types, architectural
styles and why the churches are located where they are. The body of
the book is organized into three sections, each dealing with a cluster
of counties that were settled relatively early; the Hudson River section
covers Bergen, Essex, Hudson, Morris and Union counties; the Raritan
Valley region includes Middlesex, Monmouth, Hunterdon, parts of Mercer,
Somerset, and Warren counties; and the Delaware River section includes
Burlington, Camden, Cumberland, Gloucester, parts of Mercer, and Salem
counties. Within each section, the churches are arranged chronologically,
so the reader can see the development of regional and national architectural
styles, as well as trace the effect of the rising affluence in the region.
My intent was to make it the definitive
work on the topic. The book sells for $35 and is available in most bookstores
in the state (look in the Regional Interest area rather than in architecture
or photography). You can also order it directly from Rutgers University
Press or online from Amazon or Barnes & Noble.
Churches
featured in the book:
Trinity Episcopal church, Newark First Presbyterian
church, Rahway
Connecticut Farms Presbyterian church,
Union
First Presbyterian church, Elizabeth
Plainfield Friends, Plainfield
Old First church, Newark
First Reformed church, Hackensack
Springfield Presbyterian church
English Neighborhood Reformed church,
Ridgefield
Bloomfield Presbyterian church
Dutch Reformed Church of Schraalenburgh,
Bergenfield
Old Paramus Reformed church, Ridgewood
Old North Reformed church, Dumont
Second Presbyterian church, Elizabeth
Mt. Freedom Presbyterian church,
Morris county
Emmanuel Methodist Episcopal church,
Springfield
First Presbyterian church of New
Providence
Old Bergen church, Jersey City
St. Pauls Episcopal church,
Rahway
Second Reformed Dutch church, Newark
St. Patricks Pro Cathedral,
Newark
St. Marks Episcopal church,
West Orange
House of Prayer, Newark
First Presbyterian church of Chester
High Street Presbyterian church,
Newark
South Park Presbyterian church,
Newark
Church of the Madonna, Fort Lee
St. Marys Roman Catholic church,
Newark
North Reformed church, Newark
St. Johns Episcopal church,
Elizabeth
Trinity church, Woodbridge
St. Peters Roman Catholic
church, Newark
Layfayette Reformed Society, Jersey
City
First Reformed Dutch Church of Bergen
Neck, Bayonne
First Baptist church, Elizabeth
Clinton Avenue Reformed church,
Newark
St. Patricks Roman Catholic
church, Jersey City
Trinity Episcopal church, Elizabeth
Church of the Holy Innocents,
Hoboken
Church of the Holy Assumption,
Morristown
Central Presbyterian church,
Orange
First Reformed Church of
Orange
Our Lady of Grace Roman Catholic
church, Hoboken
First Presbyterian Church
of Caldwell
St. Marys Roman catholic
church, Plainfield
East Baptist church, Elizabeth
Adas Emuno synagogue, Hoboken
Prince Street Synagogue,
Newark
North Baptist church, Jersey
City
St. Peters Episcopal
church, Morristown
Holy Cross Roman Catholic
church, Harrison
Peddie Memorial Baptist church,
Newark
Seventh Day Baptist church,
Plainfield
St. Bridgets Roman
Catholic church, Jersey City
First Baptist church, Hoboken
Knox Presbyterian church,
Kearney
Church of the Immaculate
Conception, Montclair
Cranford Presbyterian church
Church of the Holy
Rosary, Elizabeth
St. Columba Catholic church,
Newark
First Presbyterian
church, Morristown
St. Lucys Roman Catholic
church, Jersey City
Cathedral Basilica of the
Sacred Heart, Newark
Zion Lutheran church, Oldwick
Old Tennent church,
near Freehold
Mt. Bethel Baptist
meetinghouse, Warren township
Friends Meetinghouse
at Stony Brook, near Princeton
St. Thomas Episcopal
church, Alexandria township
Neshanic Dutch Reformed
church, Montgomery township
Christ church, Shrewsbury
n St. Peters church, Freehold
Christ church, New
Brunswick
First Dutch Reformed
church, New Brunswick
Shrewsbury Friends
meetinghouse
Second Presbyterian
Church of Amwell, Raritan township
Locktown Baptist church,
Delaware township
First Presbyterian
church, Shrewsbury
Old School Baptist
church, Hopewell
Dutch Reformed church
of the Navesink, Marlboro
Hillsborough Dutch
Reformed Church at Millstone
Old First church,
Middletown
Reformed Church of
Blawenberg
Allaire Village church,
Allaire Village State Park
Reformed Dutch church,
Clover Hill
Christ Church, Middletown
Old Greenwich Presbyterian
church, Warren county
St. James Episcopal
church, Piscatawaytown
Kingwood Presbyterian
church, Kingwood township
Witherspoon Street
Presbyterian church, Princeton
First English Presbyterian
church, Raritan township
Musconetcong Valley
Presbyterian church, near Hampton
First Presbyterian
Church of Cranbury
First Presbyterian
church, Basking Ridge
First Presbyterian
church, Princeton
Reformed Church of
Griggstown
Little York Christian
church, Alexandria township
South Bound Brook
Reformed church, South Bound Brook
Moorite church, Delaware
township
St. Peters Episcopal
church, Spotswood
Pluckemin Presbyterian
church
Trinity Church, Matawan
Kingston Presbyterian
church
St. Peters Episcopal
church, Perth Amboy
Presbyterian Church
of Lambertville
Reformed Dutch church
of Rocky Hill
Berean Baptist Church,
Stockton
Quakertown Friends
meetinghouse
First Presbyterian
church, Clinton
Oldwick Methodist
Episcopal church
St. Peters Roman
Catholic church, New Brunswick
Simpson Methodist
Episcopal church, Perth Amboy
Fairmont Methodist
Episcopal church, Tewksbury Township
Bethlehem Baptist
church, Union township
Trinity church,
Princeton
Methodist Episcopal
church of Amwell, East Amwell township
Liberty Corner
Presbyterian church, Bernards township
Mt. Lebanon Methodist
Episcopal church, Lebanon township
First Baptist
church, Manasquan
First Methodist Episcopal
church, New Brunswick
St. James Chapel (Church
of the Presidents), Long Branch
Bethlehem Presbyterian
church, Union township
Lower Valley Presbyterian
church, Califon
Reformed Church of
High Bridge
Lebanon Methodist
Episcopal church
Kirkpatrick Chapel,
Rutgers University, New Brunswick
Quakertown Methodist
Episcopal church
Presbyterian Church
of Flemington
St. Pauls African
Methodist Episcopal church, South Bound Brook
First Baptist church
of Freehold
Central Baptist church,
Atlantic Highlands
Bound Brook Presbyterian
church
Thornley Chapel, Ocean
Grove
First Brethren church,
Sergeantsville
Mt.
Airy Presbyterian church, near Lambertville Lamington Presbyterian
church Glen Gardner Methodist Episcopal church
Holland Presbyterian
church
Milford Methodist
Episcopal church
St. Marys Episcopal church, Burlington
Woodbury Friends
meetinghouse
Upper Springfield
Friends meetinghouse, Springfield township
Trenton Friends
meetinghouse
Bordentown
Friends meetinghouse
St. Michaels
Episcopal church, Trenton
Hancocks
Bridge Friends meetinghouse
Old Pilesgrove
Presbyterian church, Daretown
Emanuel Lutheran
church at Friesburg, Alloway township
Evesham Friends
meetinghouse, Mt. Laurel township
Greenwich Orthodox
Friends meetinghouse
Deerfield Presbyterian
church
Rancocas Friends
meetinghouse
Salem Friends
meetinghouse
Chesterfield
Preparative meetinghouse, Crosswicks
Mt. Holly Friends
meetinghouse
Arneys
Mount Friends meetinghouse, Springfield township
Fairton Old
Stone church
Old Swedes
church, Swedesboro
Woodstown Friends
meetinghouse
Burlington
Friends meetinghouse
Moravian church,
near Swedesboro
Old Broad Street
Presbyterian church, Bridgeton
Adams Methodist
Episcopal church, near Swedesboro
First Cohansey
Baptist Church of Roadstown
Mullica Hill
Friends meetinghouse
First Baptist
church, Woodstown
Newton Friends
meetinghouse, Camden
St. Johns
Episcopal church, Salem
First Presbyterian
church, Trenton
Old Pittsgrove
Baptist church, Pittsgrove township
St. Andrews
Episcopal church, Mt. Holly
St. Peters
Episcopal church, Clarksboro
Chapel of the
Holy Innocents, St. Marys Hall, Burlington
St. Pauls
Episcopal church, Trenton
Solomon Wesley
Methodist Episcopal church, Blackwood
Church of the
Sacred Heart, Trenton
St. Stephens
Episcopal church, Mullica Hill
St. Marys
church, Burlington
Bethlehem African
Methodist Episcopal church, Burlington
First Presbyterian
church, Salem
Broadway Methodist
Episcopal church, Salem
First Baptist
church, Bordentown
Jacobs
Chapel AME, near Wrightstown
St. Andrews
Episcopal church, Bridgeton
Quinton Methodist
church
Mt. Moriah
African Methodist Episcopal church, Mt. Holly
Church of the
Immaculate Conception, Camden
First Presbyterian
church, Bordentown
Deerfield Methodist
Episcopal church
Juliustown
Methodist Episcopal church
Sacred Heart
Roman Catholic church, Mt. Holly
Prospect Avenue
Presbyterian church, Trenton
Providence
Presbyterian church, near Florence
Bridgeboro
Methodist Episcopal church
Avas Achim
synagogue, Norma
Or Yisrael
synagogue, Rosenhayn
First Methodist
church, Trenton
St. Stanislaus
Catholic church, Trenton
Mt. Holly Baptist
church
For those who have not (yet) purchased my book on The New Jersey
Churchscape, a review recently received from Professor John
Fea, Ph,D, Assistant Professor of American History, Messiah College,
Grantham, PA., may be of interest. Many thanks to Professor Fea.
As a graduate student
writing a dissertation on the early religious history of colonial New
Jersey I could have used Frank Greenagel’s The New Jersey
Churchscape. This handsome collection of church photographs surpasses
the work of Ellis Derry as the definitive catalog of eighteenth and
nineteenth century churches in the Garden State. Each photograph includes
the date of construction, the founding date of the given congregation
and, in some cases, the date of renovations and additions to the original
structures. Greenagel estimates that there are approximately 1100 eighteenth-
and nineteenth-century church buildings currently standing in New Jersey,
making the task of choosing the 225 churches that appear in his book
a difficult one. In the end, he chose to publish photographs of all
the existing eighteenth-century structures in the state and a representative
selection of nineteenth-century churches based on architectural style
and religious diversity.
But Greenagel is not content on merely
producing a coffee-table book of photographs of New Jersey churches.
His introductory essay, entitled “The Churchscape: Diversity,
Location, Construction, and Design,” challenges us to think about
the role that churches have played in the social, economic, cultural,
and religious history of New Jersey. Greenagel is aware that these churches
were constructed and reconstructed in a given time and place. Such historical
and architectural context—which he describes here as a “Churchscape”—provides
us with a fuller understanding of a building’s history. He grounds
this essay in the rich and diverse history of early New Jersey, reminding
us that the colony, and later the state, was never a culturally homogeneous
place. Such heterogeneity was exemplified in these material manifestations
of religious and social life. From the simplicity of the seventeenth-century
Quaker meetinghouse to the Gothic designs of post-Civil War mainline
Protestant and Catholic buildings, religious beliefs, steeped in the
social and cultural milieu of a given era, are essential for interpreting
these sacred spaces. Greenagel is thus very sensitive to region and
religious pluralism.
The church photographs are divided into
three New Jersey regions—the Hudson River, the Delaware Valley,
and the Raritan Valley. They also represent a host of different religious
groups ranging from Catholicism and Judaism (synagogues) to smaller
Protestant denominations such as the Seventh Day Baptists and the Moravians.
At one level, Greenagel’s book is a wonderful reference tool.
I am sure that I will consult it regularly in my continued research
on colonial life and religion in early New Jersey. At a deeper level,
Greenagel’s notion of a “Churchscape” offers a worthwhile
way to think about material religion in early New Jersey or, for that
matter, anywhere else. Scholars are beginning to use church buildings
and material culture generally as invaluable sources for “doing”
American religious history. While the term “Churchscape”
is, as far as I can tell, unique to Greenagel, the idea of exploring
the religious world and community that surrounds these buildings and
their construction is certainly a worthwhile endeavor. For example,
did the choice of building materials reflect the social standing of
a given denomination or congregation? Friends’s meetinghouses
were supposed to model Quaker simplicity and frugality, but they were
also made of brick, the most expensive building material available in
the eighteenth century. What do building renovations—such as the
construction of a new pulpit, the erection of steeple, or the installation
of more comfortable pews--tell us about the history of a given church,
denomination, and its people? Many churches, such as the Methodists
and Baptists, used their buildings to reflect an ecclesiastical move
away from the rough and tumble religiosity of their founding and toward
a more refined place on the mid-nineteenth-century religious landscape.
Furthermore, how did the challenges of war, especially the American
War for Independence, influence religious communities and their buildings?
The movement of British and colonial troops damaged several of the churches
included in this collection. Or how did local revivals and other aspects
of the everyday religious life affect the erection of church buildings?
My research shows that the construction of the “Old Stone Church”
by Fairfield (Cumberland County) Presbyterians in 1781 may have contributed
to a doubling of the church membership. I have also found that the construction
of the “Old Swedes Church” in Swedesboro was closely linked
to the loss of Swedish ethnic identity on the Delaware and the Swedes’s
late eighteenth-century ecclesiastical transition from Lutheranism to
Episcopalianism.
Greenagel does not have the space to develop
his thoughts along these lines or treat individual cases, but his book
does make an attempt to push us in such interpretive directions. Those
who are willing to take up his challenge may be surprised to find that
the early records needed to construct these New Jersey “Churchscapes”
are often extant. Through some careful detective work the stories of
these buildings and their place in the life of a given religious community
can be uncovered and told, providing us with a richer history of New
Jersey’s past. For those interested in such a pursuit, Greenagel’s
book, and his accompanying web site (www.njchurchscape.com) will be
the starting point for many years to come.