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No. 55 January 2006
The authoritative source
on
early churches in New Jersey
ISSN
1543-3250
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17th century meetinghouses
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- Word to the World
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Feature
of the month
Oldest churches & meetinghouses in New Jersey, part 1
New Years
is a time for lists—the ten best this and the ten
worst that are staples of every popular magazine, including even
trade and scientific journals. It's a way of recalling the newsworthy
events and
people of the year, and perhaps of suggesting something of their longer-term
significance. Certainly Katrina, which is on everyone's list, was not
just another storm, but one with considerable political, social and
economic
implications
that
raised
it far above earlier Category 4 and 5 hurricanes. Some of the lists generate
considerable controversy in the form of letters to the editor (i.e., “How
could you omit so-and-so from your list, you simpleton ninny!”).
I have nothing so timely or so controversial to offer, but in the spirit
of
making a
list I hope that an inventory of the oldest churches in the state for
each denomination might be of more than passing interest. We'll look
at ten of the oldest churches in the state this month, and at ten more
next month. because I am listing the churches in chronological order,
do not be distressed if your denomination is not mentioned here—it simply
means that no church or meetinghouse of that denomination survives that
was built before 1784.
By “oldest
church” I mean the oldest religious building,
not the earliest congregation. I expect partisans of a couple of old
churches will quarrel with my identification—the existence of
a foundation or a partial wall has been used to justify a claim of
priority over a
couple of the churches included here, and I welcome any evidence that
might cause me to modify my list. All of these buildings have separate
entries on the website, so I provide here little more than the basic
information about founding and construction dates.
St. Mary's Church, Burlington, Burlington County, 1703.
St. Mary's was organized shortly after Jersey became a royal colony
in 1702. It was
not the first Anglican congregation in the state—St. Peter's
in Perth Amboy and Trinity in Woodbridge are contenders for that distinction,
although St John's in Elizabeth also claims the honor. St. Mary's has
been altered considerably over the centuries so this church, like several
others on the list, bears little resemblance to the 1703 structure.
National
Register.
Woodbury
Friends Meetinghouse, Woodbury, Gloucester County, 1715.
Quaker settlers in Woodbury had probably established a Society soon
after arriving
in 1681—nine years after the first Quaker meeting was organized
in Shrewsbury, in Monmouth County, by Quakers from New England. The Woodbury
area was settled by Quakers from Lancashire (England) who came to escape
the
persecution
there. The
large
brick meetinghouse
was expanded in 1785, and one can still see traces of the original profile.
The skirt roof is very likely a later addition, as the earliest meetinghouses
usually had small pent roofs over the entrances, or none at all. National
Register.
Ye
Old Yellow Meetinghouse, Upper Freehold Township, Monmouth
County, 1739. Baptists were among the earliest settlers
in the state and several of the best preserved early meetinghouses
were erected by Baptist congregations.
The Upper Freehold Baptist Meetinghouse, recently restored, is located
on Yellow Meetinghouse Road, off Route 526 a bit east of Imlaystown (off
I195). Its dual entrances are, atypically, on the gable end rather than
the long side. I believe the Middletown Baptist congregation, also
in Monmouth Country was
the first
formally
organized
in the state
(about 1688),
but the
congregation in Cohansey, in Cumberland County, was also a very early
one. National Register.
Manahawkin
Meetinghouse, Manahawkin, Ocean County, 1748. This
is the oldest of several examples in the state of early meetinghouses
erected for
the use of any
visiting Protestant preacher. Land was often donated for a Christian
burial ground and, eventually, for a non-denominational meetinghouse.
Baptists took over the building at some point, modifications
to the interior and exterior were made, and the building, now nicely
restored, houses the community center.
Zion
Lutheran Church, Tewksbury Township, Hunterdon County,
1749.
The
present building is an amalgam of multiple alterations since the stone
walls were first put up by an early German congregation. The entrance
used to be on the long side, the roof was hipped, and the windows
would not have been Gothic. The façade is now Greek Revival and the
belfry Westlake; all this is the product of several renovations
over 250 years. The congregation was founded in 1714, probably near
Millstone in Somerset
County, by a
freed slave; by the 1740s, Reverend Henry Muhlenberg was in charge of
all Lutheran congregations in the region and the church was erected under
his leadership.
Old
Tennent Church, near Freehold, Monmouth County, 1751. Scotch
Presbyterians arrived in Perth Amboy in 1685 and by 1692 had organized
and erected
their first church in the vicinity of Freehold. This wood frame building,
their second, was known for a time as the White Hill church, to distinguish
it from Old Scots, the original building. It became the Tennent Church
from the name of two brothers, leaders of the Great Awakening in
the Raritan Valley, who were ministers here. It is one of the few
churches in the state that appears regularly in surveys of American
architecture. It stands on the edge of the Monmouth Battlefield—the
largest engagement of the Revolutionary War—and was used as a field
hospital following the battle. I believe it is the oldest Presbyterian
church in the country. National Register.
Good
Luck (Potter) Church, Murray Grove, Ocean County, 1765.
The
first Universalist service in the United States was held in this
building on September
30, 1770. The meetinghouse was originally erected as a non-denominational
church, but shortly thereafter a chance visit by the head
of the
Universalist Church in England lead to services here. The building
was essentially rebuilt in 1841.
First
Reformed Church of Pompton, Pompton Plains , Morris County,
1771.
The style of this building is similar to a number of Reformed
churches in Bergen county, and the congregation was formed
by people moving west
from Bergen and Passaic counties. It had been a mission
of the Reformed church in Ponds, perhaps as early as 1713.
This basic design can be found in Hackensack, Saddle River,
Ridgefield, Ridgewood, and Ramapo—all Reformed churches,
and all built with 20 years of each other. A disastrous
fire in 1938 left only the exterior walls standing,
but
the
restoration was authentic,
so I regard this as the oldest Reformed church in the state
rather than the one in Neshanic in Somerset County which
was started a couple of
years later.
Gemeinhaus,
Hope, Warren County, 1781/86.
Although
long-since converted into a bank, this solid stone structure, the center
of the religious
life for Moravians, has also served as a school, a hotel and
as the county courthouse. Religious services were held on the second
floor, and many original details
in
doors, fireplaces
and cornices have been preserved. By 1808 it was clear that the
community could not be economically self-sustaining, so the town
and all
community-buildings were sold off; the Moravians returned to Bethlehem,
Pennsylvania. There are two other early Moravian churches in
the state, although only one continues to hold services. National Register.
First
Methodist Episcopal Church, Salem, Salem County, 1784. There
are at least eight Methodist congregations that were organized in
the 1770s,
but the oldest remaining Methodist building erected as a meetinghouse
is this small frame structure in Salem. It stands a block away from
a
successor
erected
in 1888, and is now a multi-family residence. I suspect there is not
much but the frame of the building that is authentically 18th century,
but that's enough for my purposes here. Most of the earliest Methodist
congregations in the state were organized in
south
Jersey—the
most prominent of which is the Head of the River meetinghouse, built
in 1792
at Tuckahoe in Atlantic County. And that building is entirely authentic.
Being listed
as one of the oldest meetinghouses is not, in itself, especially significant;
two of these building have been greatly modified and two more are of
no architectural merit. What I do find of more than passing interest
is the sense of the religious diversity
in the
state
that
can be found
in
this list, as well as the variety of architectural styles and construction
methods. You would
have to visit eight counties to see the ten churches listed above.
No state, with the possible exception of Pennsylvania, can exhibit
the
diversity that we find here in the eighteenth century.
Nine different denominations
erected meetinghouses and churches that have survived more than two hundred
years, and two more served union or non-denominational congregations.
Another nine denominations built their first churches or synagogues in
the nineteenth century, not counting several other small splinter sects
such as the
Protestant Methodists, Wesleyan Methodists, Evangelical, or the Danish
and Swedish Congregational churches, for example. And I have made no
attempt
to
identify the first Particular Baptists, Free Will Baptists, Primitive
Baptists, Old School Baptists, and so on. But I have identified the
first Seventh Day Baptists, the first Brethren, and the first Campbellite/Christian
churches, as well as the state's remaining Mormon church; you'll find
those plus six other of our oldest in next month's issue.
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