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No. 61 August 2006
The authoritative source
on
early churches in New Jersey
ISSN
1543-3250
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Feature
of the month
William
Halsey Wood — "destined for prominence"
Any
regular visitor to Newark, Paterson, Passaic, or Bloomfield is likely
to pass
a church
designed by one of the country's most imaginative and
prolific architect's—Newark's own William Halsey Wood. Although
the name won't ring a bell for any but architectural historians, he was
nationally famous in the 1890s, and his design for the Cathedral of St.
John the Divine in New York was one of four finalists. Wood also designed
a large stone mansion in Saratoga Springs, NY that became the principal
building of Yaddo, the famed artists colony. But it his his work in New
Jersey, of course, that merits attention here rather than any of the
libraries, college buildings and churches he designed for congregations
as far away as California, Wyoming, Alabama, Tennessee, Missouri, and
even
Shanghai,
China.
Wood
was born in Newark in 1855, and following school, went to work as a draughtsman
for Thomas Roberts, a Newark architect who designed
the Central Presbyterian (1880s) church in Orange,
the exceptional Gothic Revival Clinton
Avenue Reformed church (1870)
in Newark, and St.
Barnabas' church
(1864), also in Newark. Roberts took him in as a partner in the firm
in 1875
when he was only 20, and the firm was then known as Roberts, Taylor & Wood.
I do not have a date when he left to set up his own office but I suspect
it was relatively soon. One source says he was educated abroad, another
that he was a frequent traveler
to Europe;
in
any case,
his work
shows
considerable
familiarity
with Norman and Tudor architecture of England, although most of his work
is decidedly in the Romanesque style.
I have
identified ten churches in the state that can be attributed to Wood
with confidence,
but I suspect there are several more. He drew on
a variety of late nineteenth century styles, and didn't confine himself
only to what was currently fashionable. Wood knew his architectural
history
well
and tapped the cruciform (Greek Cross) plan of early Christian churches
(as Roberts did in his plan for St. Barnabas) and one must infer that
the great central dome of Hagia Sophia in Constantinople provided the
idea
for
the Peddie
Memorial
First Baptist church (1888) in Newark. We can find the exposed timbers
of the
Tudor style in the small St. Paul's church (1895) in East Orange (right)
and a Norman tower and other heavy elements in a couple of his churches,
notably St. Paul's Church (1895) in Paterson and Christ Church (1893)
in Bloomfield. Few of his buildings draw
extensively from the Gothic idiom, in spite of the Episcopal church's
virtual endorsement of that
style; a book on religious architecture (Francis Parker, Church-Building)
published for Episcopal congregations in 1886, says, “As to
the order of architecture, it is not worth while to throw away time in
discussing
which shall be adopted; that question has practically been settled in
favor of the Gothic. The Protestant sects and the sect of the Jesuits
should be allowed the monopoly of classic and renaissance architecture.” Even
in Wood's designs for Episcopal congregations he seems more partial to
the Romanesque for his basic plan, which (from the exterior) seems to
provide scant separation of nave and chancel, and frequently makes use
of the amphitheatre
style
seating
arrangement—something no self-respecting Anglican congregation
would have considered in the middle decades of the century.
His
arches, columns, and polychrome and rusticated stone are not to be found
in the Gothic lexicon. We can see the occasional buttress, a
steeply-pitched
roof and
some
pointed
arch windows in a few of his designs, but on the whole he seems to have
gotten away from the precepts laid down forty years earlier by Episcopal
Bishop Doane who insisted that Anglican churches be based on the model
of English parish churches, meaning Gothic.
Woods'
earliest church in the state (to my knowledge) is St.
Peter's Episcopal church in Washington (Warren County),
erected in 1886. I believe it has a cruciform floor plan, but I have
not been inside to verify that.
The exterior is deceptively modern, but it appears there is space
for aisles and even separation of the nave and chancel, which were
important features of Anglican architecture based on liturgical considerations.
The round windows are unusual, as
is the absence
of buttresses and Gothic-arch windows. I passed it by several times, thinking
it was built in the 1920s or 30s, until an old postcard convinced me of
its antiquity.
Next
in order comes what is generally regarded as one his masterpieces,
the Byzantine Newark's Peddie
Memorial First Baptist, built
in
1888. The seating plan here is certainly an amphitheatre, with semi-circular
rows of seats radiating from a stage rather than an altar. The
exterior columns are thick and not very tall, quite different from
what one would find in
a Gothic church. We will see them again in his church for an Episcopal
congregation in Paterson. The towers are the sort that might be found
on many a midwestern courthouse or post office of the time—very
Romanesque. This is an imaginative design, superbly fitted to its location
and to
the revival style of preaching Baptist and Methodist congregations had
come to expect as discussed in Jeanne Kilde's book, When Churches
Became Theatre: The Trans- formation of Evangelical Architecture and
Worship in
Nineteenth-Century America.
In 1889
an Episcopal congregation in Jersey City built a church—St.
Mark's, which may have been designed by Wood—the evidence for
his involvement is indirect; he is credited with a St. Mark's in
that city, and there is no other
that
fits the
timeframe.
It is a fairly traditional approach—a wide central tower projects
a few feet in front of the symmetrical nave.
In the ironbound section
of Newark Wood was confronted with a similar sort of
property—a small plot tightly squeezed in an
urban block. The Presbyterian congregation of St.
Paul's obviously
wanted a substantial church, but the result is less successful. The
symmetrical arrangement of the façade
lacks any relief, and even very much texture. Many of the architectural
details such as the pillars supporting the dormer in the central tower
look strained
and unfamiliar. St. Paul's was built in 1890. A somewhat similar plan is
his design for the First
Congregational church
a mile away on Broad Street. In this case, Wood made use of
colored
stone to produce the
polychrome effect which accentuated arches and windows as well as the
several string courses (the horizontal bands that usually marked a
separate story. The congregation has an especially fascinating past,
and I hope
you will click on the link to review it.
Two years
after the Congregational church was built (1891) Woods built Christ
Church in Bloomfield. Here he had space to work with. The result is a massive
building, almost fortress-like, constructed of the rusticated stone
that was made popular by the Romanesque revival. The windows here are
lancet in shape (that is, Gothic), and remind me of the narrow
slit windows in Norman architecture—wide enough to shoot an arrow from
but
pretty small for defensive reasons. Notice how the angles of the roof
and gable here echo those of the church in Washington.
I
have not yet visited the Wickcliffe Presbyterian church in Newark, which
has been
credited to Wood. St.
Paul's Episcopal
church in East Orange, pictured above, was erected in the same year (1893)
as Christ Church. It is a modest, but not undistinguished building with
some
Tudor timberwork. But two years later
Wood designed another St.
Paul's —this for an Episcopal congregation in Paterson.
Here he had almost half a city block to work with, and the result is another
massive
stone building,
even more fortress-like than Christ Church. From the rear it reminded
me of one of the old abbeys of France, something like the reconstruction
of
the
central
part of Cluny—a ninth century center of learning and culture. The
image of the columns at the top of the page is also of St. Paul's, but
they are quite similar to those he designed for the Peddie Memorial
church. I have not been inside this church, but it is a priority for me
as I am most interested in Wood's approach to the crossing, the chancel
and the ceiling of an Anglican building.
His last church in New Jersey,
erected the year before his death, was in Passaic, almost adjacent to the
old Reformed church. Although there is another substantial tower here,
the emphasis in St.
John's Episcopal church is
on the horizontal—the
several entrances, ambulatories, chapels and what-not ramble
on for
about a hundred
yards it seems. If it is not as soaring as a Gothic church, it is certainly
not as heavy as Christ Church or St. Paul's. If you have any doubts about
the importance of the setting, compare this to St. Mark's or to the Presbyterian
church he did in Newark's Ironbound, St.
Paul's.
Wood was
widely referred to by contemporaries as "brilliant" and "famous,"
and seemingly destined for great prominence when he died at age
41. But New Jersey history knows little of that. Here are ten
churches that may help us to remember.
This
article is one of a series featuring the architects
and builders of
the state—none
of whom seems to have merited an entry in the Encyclopedia of New
Jersey. Previous
articles examined the work of J.
Cleveland Cady, Jeremiah O'Rourke,
and Oscar Teale, and we've called attention
here and there to William Kirk, Thomas Roberts, and John Welsh, as
well
as to contractor-builder-architects Asa Dilts, William Goltra, Aaron
Hudson, Henry Leard, and Amos Wilcox. They were all professionals who
based their practices in New Jersey, not just who did some of their
work here. I would be most appreciative of additional information about
any of these men.
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